King Magadha : ​ค้นหาหนังสือธรรมะ หน้า 2 / 7

This project played a key role in teaching and guiding youths with the right way of living according to teachings from Lord Buddha. The project’s purpose was to improve their morality; maintain their

This project played a significant role in educating Thai youths on the right way of living as per Lord Buddha's teachings. Aimed at enhancing morality and fostering love for the nation, religion, and

After thrice marching round it he said, “My lord, the thieves went down into this tank,” and taking out the treasure, as if he had deposited it there himself, he gave it to the king and said, “My lord

This excerpt from The Favorite Jataka illustrates a dialogue between a king and a youth who has recovered treasure from thieves. The king, overwhelmed with appreciation for the recovery, demands the c

Even the Lord Buddha, once enlightened, did not immediately return to Kapilavattthu City to give a Dhamma talk to his father. He realized that if he had done that, his father would not have listened.

After attaining enlightenment, Lord Buddha chose not to return immediately to Kapilavattthu to teach his father. Instead, he focused on sharing his wisdom with the people of Magadha to build his reput

91 While it is possible for a Paccekabuddha to teach an individual which finally leads to that person's enlightenment, he does not teach to a multitude of people in the same way as a Buddha does. Henc

The text discusses the distinct nature of Paccekabuddhas, who can guide individuals toward enlightenment but do not teach the masses like Buddhas. Their teachings emphasize solitude and are succinct,

Once on a time when Brahmadatta was reigning in Benares, the Bodhisatta was born a bird. When he came to years of discretion, good fortune attended him and he became king of the birds, taking up his a

In Benares, during Brahmadatta's reign, the Bodhisatta is born as a bird and becomes king of the birds in a giant tree by a lake. The lake is home to Canda, the Naga King, who is angered by the birds

Then thought the mahout to himself, “All India cannot shew the match of this elephant for excellence of training. Surely the king must want to make him tumble over the precipice and meet his death.” S

In this story, a mahout recognizes the exceptional training of his elephant and fears the king's intentions to harm it. He whispers words of encouragement to the elephant, urging it to reveal its powe

Her husband next day missed her and said, "My dear mother, at this time of day is not your daughter-in-law coming?" Then she reproached him saying, "Fie! you bad man, how do the dead come back?" And

In this narrative, a husband mourns the absence of his wife, prompting a reflection on the complexities of familial relationships. The mother-in-law reproaches him, questioning the nature of life and

There are three main types of celestial castles in this celestial realm: crystal (diamond), silver, and gold. They are arranged around King Saanutisa's castle in a beautiful and orderly fashion. They

This text describes the arrangement and features of celestial castles in the Celestial Realm, centered around King Saanutisa's castle. Castles are of three types - crystal, silver, and gold - arranged

ments with a Phammo Master him, and begged him to come back. "I cannot come into your castle with these clothes on," said the hermit. "The people turned me away at the gate because they saw my old cl

In this entertaining story, a hermit is initially turned away from a feast due to his old clothes. After receiving new attire, he humorously chooses to feed his clothes instead, illustrating the lesso

among Buddhists, is a story of the Buddha from Dusit realm, who visited the earth as Siddhata, the royal son of King Suddhothana and Queen Maya. The most quoted story of Buddhism concerns goddess M

The text narrates the story of the Buddha's earthly life as Siddhata, son of King Suddhothana and Queen Maya, and the roles of the goddess Mekkhala and the Bodhisatta. It depicts the themes of moralit

According to research done by many linguists, it seems that the Dham Lao is influenced by the Dham Lanna script, and the latter derives from Mon writing, as Burmese does also. THE FAREWELL OF PHRA MA

Research indicates that Dham Lao is influenced by Dham Lanna, which derives from Mon writing. The historical chronicles reveal that King Tilokaraja organized a significant Buddhist Council in 1477 CE,

The text extracted from the image is: The novice monk ordination ceremony on 8th February 1998 at Wat Phra Dhammakaya for giving a blessing to His Majesty the King related to His 70th Birthday Celebr

The novice monk ordination ceremony on 8th February 1998 at Wat Phra Dhammakaya honored His Majesty the King for his 70th birthday, with 13,842 participants including students, government employees, a

จำนวนมากทั่วประเทศเป็นของพระพุทธศาสนา โดยเฉพาะที่เมืองบามิยัน จาลาลาบาด กันทาหาร และกาซมี ในสมัยพุทธกาลเรียกดินแดนของอัฟกานิสถานนี้ว่า แคว้นคันธาระ และ กัมโพชะ ในสมัยพระเจ้าอโศกมหาราชเรียกว่า แคว้นโยน

พระพุทธศาสนาเริ่มเข้าไปในอัฟกานิสถานตั้งแต่สมัยพุทธกาล โดยมีผู้ค้าสองคนพบพระพุทธองค์และเริ่มเผยแพร่ ศาสนาในพื้นที่นี้ได้รับการสนับสนุนจากพระเจ้าต่างๆ รวมถึงพระเจ้าอโศกและพระเจ้ามิลินท์ ทำให้พระพุทธศาส

When the post was placed, I tested sing the old logic and gratitude about the royal family, and then I went to bed at the end of the day. When I arrived in the city, I also wrote in my heart that I ha

เรื่องราวนี้เล่าถึงการเดินทางส่วนตัวเกี่ยวกับความภักดีและความภูมิใจในการรับใช้ราชวงศ์ โดยผู้เล่าได้มีโอกาสชมพระราชกรณียกิจและขบวนพาเหรด การได้ทำหน้าที่พิเศษเพื่อดูแลกิจกรรมในพระราชวัง เป็นประสบการณ์ที

21 Mahā pajā pati Gotaṃi was the younger sister of Queen Mahā mā yā the Buddha’s mother, and was also the wife of King Suddhodana. After Mahā mā yā’s death, she became the Buddha’s foster mother. The

Mahā pajā pati Gotaṃi, sister of Queen Mahā mā yā and wife of King Suddhodana, became the Buddha's foster mother after the queen's death. During the early days of the Buddha's teachings, she advocated

ECOGNITION Individual Awards Phrajaibhavanavisudh (The Most Venerable Dhammalavo Bhikkhu) * 5 December 1991: promotion to the lower Royal Order title 'Phrasuddharmayanathera' with the presentation of

บทความนี้พูดถึงการยอมรับและรางวัลที่สำคัญของพระอาจารย์ เป็นการอ้างถึงความสำเร็จของพระเจ้าบวรภิญญา (พระเดชพระคุณหลวงสุวัฒน์) ซึ่งได้รับการยกย่องจากสมเด็จพระราชาแห่งประเทศไทยในวันต่างๆ รวมถึง Honorary D

8) Of old, sire, in this very city a man in answer to his prayer had a son. At his birth the father was full of joy and gladness at the thought of having got a son, and cherished him. When the boy was

In an ancient city, a joyous father rejoices at the birth of his son. As time passes, the son grows and, upon his father's old age, cruelly drives him out of the home. The father laments his fate, exp

"Friend, if you can, bring me the thief." To make the king comprehend, he told yet another story. 5) Formerly, sire, in this very city a wind arose and broke a certain man's limbs. Lamenting he spo

In this story, a friend is implored to bring the thief to the king. To elucidate his request, he shares the tale of a man whose refuge turned perilous when a wind broke his limbs. The moral warns of t

"A man, O king, who like fire was the refuge of the people, stole the bundle of jewels. Do not ask me about the thief." "Friend, just bring me the thief." Without telling the king that he was a thief

In this parable, a king learns about a thief who stole jewels but is ensnared in another story about excess and consequence. The narratives intertwine, showing how what appears to be a refuge can beco

"For even as the mighty earth, sire, which is the refuge of the people, broke the potter's head, even so when a king, who like the mighty earth is the refuge of the whole world, rises up and plays the

This narrative reflects on the nature of leadership and betrayal. A king who should be a refuge becomes a thief, prompting a discussion about justice. Another story illustrates the dangers of seeking